Most scholarly and popular treatments of violence in the Old Testament focus on social or personal dimensions of violence and its impact. Similarly, contemporary Christian attempts to grapple with the challenges of violence in Scripture often focus on the ethics of human-on-human or divine-on-human violence. While important, these approaches fail to address the Old Testament’s emphasis on the land as a victim of human violence. According to the Old Testament, the land bears the marks of violence because violence is, fundamentally, an ecocidal phenomenon. This talk explores this reality in Scripture and its implications for contemporary ethical reflection.
Biography
Matthew Lynch spent the final year of his doctoral studies in Göttingen, Germany, remaining there as a postdoctoral researcher for another year following the completion of his PhD. He was subsequently hired at the Westminster Theological Centre in the UK, serving for seven years there in roles including Dean of Studies, Academic Dean, and Lecturer in Old Testament. During this time, he also lectured at Nashotah House and Grand Rapids Theological Seminary. He is the author of First Isaiah and the Disappearance of the Gods (Eisenbrauns), Portraying Violence in the Hebrew Bible: A Literary and Cultural Study (Cambridge, 2020), and Monotheism and Institutions in the Book of Chronicles: Temple, Priesthood, and Kingship in Post-Exilic Perspective (Mohr Siebeck, 2014). He also has a forthcoming volume entitled Flood and Fury: Engaging Old Testament Violence (IVP). Matthew is a founder and co-host of the OnScript podcast. He is married with two children.
C. S. Lewis knew well that Christians walk “by faith, not sight”, as the apostle Paul puts it (2 Corinthians 5:7). But what is the difference between faith and sight? How does faith differ from delusion? Michael Ward will explore these themes as they are presented in Lewis’s writings, especially his fiction, and in particular his best-known works, the seven Chronicles of Narnia.
Biography
Michael Ward is the author of the award-winning Planet Narnia: The Seven Heavens in the Imagination of C.S. Lewis (Oxford University Press), co-editor of The Cambridge Companion to C. S. Lewis (Cambridge University Press) and presenter of the BBC television documentary, The Narnia Code. A member of the Faculty of Theology and Religion at the University of Oxford in his native England, Dr. Ward is also Professor of Apologetics at Houston Christian University. He studied English at Oxford, Theology at Cambridge, and has a PhD in Divinity from St. Andrews University, Scotland. He played the role of Vicar in the film ‘The Most Reluctant Convert: The Untold Story of C.S. Lewis’ and handed a pair of X-ray spectacles to Agent 007 in the James Bond movie ‘The World Is Not Enough.’ In real life he is a Catholic priest, assisting at Holy Rood Church, Oxford alongside his work as an academic. His latest book is After Humanity: A Guide to C.S. Lewis’s The Abolition of Man (Word On Fire Academic).
Next in GFCF Series: Save the Date
Tuesday, March 14 @ 4 PM: Dr. Matthew Lynch, Old Testament Professor @ Regent College
The Land Keeps the Score: Violence in Creation According to the Old Testament
Bibliography of C.S. Lewis Oeuvre
1. C.S. Lewis: A Biography, Roger Lancelyn Green and Walter Hooper (HarperCollins, revised and expanded edition 2002)
2. C.S. Lewis, A Companion and Guide, Walter Hooper (HarperCollins, 1996)
3. The Cambridge Companion to C.S. Lewis, ed. Robert MacSwain and Michael Ward (Cambridge University Press, 2010)
4. Planet Narnia: The Seven Heavens in the Imagination of C.S. Lewis, Michael Ward (Oxford University Press, 2008)
5. The Lion’s World: A Journey into the Heart of Narnia, Rowan Williams (SPCK, 2012)
6. After Humanity: A Guide to C.S. Lewis’s The Abolition of Man, Michael Ward (Word on Fire Academic, 2021)
7. The Tao of Right & Wrong by Dennis Danielson (Regent College Publishing)
8. On Obstinency and Belief by C.S. Lewis
Register for the Science & Faith Conference at Trinity Western University on January 28, 2023: www.csca.ca/van-23
Sir Roger Scruton: Anybody who goes through life with an open mind and heart will encounter moments that are saturated with meaning, but whose meaning cannot be put into words. Those moments are precious to us. When they occur, it is as though, on the winding, ill-lit stairway of our life, we suddenly come across a window… through which we catch sight of another, brighter world–a world to which we belong but which we cannot enter. There are many who dismiss this world as an unscientific fiction. I am not alone in thinking it real and important.
Does it matter how Christians think about political proposals that touch on moral issues such as poverty relief, racial justice, immigration, abortion, marriage, sexuality, and other matters that relate to biblical principles and human dignity? What happens when Christians disagree with each other on these issues? Is one political position or political party more “Christian” than another? In this session, Dr. Williams will explore the recent history of Christian political activity and the reasons why political disagreements among Christians have become more heated lately. He will then look at some ways to transcend partisan thinking and pursue Christian principles in the political sphere that should challenge those on both the left and the right.
Biography
Daniel K. Williams received his PhD from Brown University in 2005. He is a professor of history at the University of West Georgia and has taught there since 2005. He was the William E. Simon Visiting Fellow in Religion in Public Life, James Madison Program in American Ideals and Institutions, Princeton University, 2011-12. Dr. Williams’ research focuses on the intersection between politics and religion in modern America.He is author of numerous articles and books including: God’s Own Party: The Making of the Christian Right. Oxford University Press, 2010 which was the recipient of the 2011 Phi Alpha Theta Best First Book Award; The Election of Evangelical Jimmy Carter, Gerald Ford and the Presidential Contest of 1976. University Press of Kansas, 2020; and The Politics of the Cross: A Christian Alternative to Partisanship. Eerdmans, 2021 (the theme of this presentation).
Basilian Distinguished Fellow of Contemporary Catholic Thought
Immediate Past InterimPrincipal of St Mark’s College and President at Corpus Christi College
An Open Inquiry into the Ongoing Clerical Sex Abuse Crisis
September 22 @ 4 PM
Abstract
This will involve Michael’s state of the art exploration when it comes to clerical abuse of children: improvements made, new challenges that have surfaced, suggestions on moving forward. He co-authored with Peter Kavanaugh the ground-breaking book Suffer the Children Unto Me.
Biography
Michael W. Higgins, a native Torontonian, is an author, scholar, Vatican Affairs Specialist for The Globe and Mail, Papal Commentator for the CTV Network, educator, CBC Radio documentarian, columnist. He has served as President and Vice-Chancellor of two Canadian Catholic universities, St. Jerome’s University in the University of Waterloo, Ontario, and St. Thomas University, Fredericton, New Brunswick, and as Vice-President for Mission and Catholic Identity at Sacred Heart University in Fairfield, Connecticut. He was named Distinguished Professor Emeritus of Catholic Thought in the Fall of 2020. He isImmediate Past Interim Principal and President respectively of St. Mark’s College and Corpus Christi College, at University of British Columbia. He is author of several important books and a recognized Thomas Merton scholar.
Next in GFCF Series: 4 PM, Tuesday, October 25, 2022: Daniel K. Williams, Professor of History, University of West Georgia. How Should Christians Think about Politics?
See his recent publication: The Politics of the Cross: A Christian Alternative to Partisanship. Eerdmans, 2021
Science is perhaps the most successful endeavour that human beings have ever engaged in. It is tempting to think that it should also answer the big questions of life, such as why we are here and whether there is a purpose to life.
Such hopes give impetus to modern versions of secularism. At the same time a fully fleshed out scientism, the idea that only science brings us reliable knowledge about the world, remains unpopular in the academy, in part because it hollows out these existential questions. I will argue that it is not hard to see that neither science, nor any conceivable advance of science, can answer such existential questions. Nevertheless, implicit versions of scientism remain surprisingly influential in the academic world. What can and should we do about this? (See also Tom McLeish & Sy Garte lectures on science and faith)
Ard Louis is Professor of Theoretical Physics at the University of Oxford, where he leads an interdisciplinary research group studying problems on the border between chemistry, physics and biology at the Rudolf Peierls Centre for Theoretical Physics. He also writes and speaks widely on science and faith, for which in 2013 he was elected a member of the International Society for Science and Religion. He recently made the 4-part documentary Why Are We Herewith David Malone and appeared in The Story of God with Morgan Freeman, giving him an Erdős–Bacon number of 6.
The Appeal of Caesar: the Future of Christians Living in the Authoritarian Context of the Middle East.
Thursday, January 20, 2022 @ 7:00 PM
Dr. Paul Rowe
Professor of Political and International Studies Chair of the Department of History, Political, and International Studies at Trinity Western University.
Abstract
The past decade of crisis in the Middle East has claimed the lives and livelihoods of tens of thousands of its indigenous Christian populations. Among those small communities that remain, age-old strategies of survival under authoritarian governments persist. What are these strategies, and how might small numbers of Christians continue to claim a place in a region that seems singularly hostile to their persistence?
Biography
Dr. Paul Rowe,Professor of Political and International Studies Chair, Department of History, Political, and International Studies at Trinity Western University. He earned a PhD from McGill University in 2003. His dissertation title is “Ancient Crosses and Tower-Keeps — the Politics of Christian Minorities in the Middle East.” He has spent extended time in the Middle East and continues to study the politics of religious groups in developing countries. He is author of Religion and Global Politics, Toronto: Oxford University Press Canada, 2012; and The Routledge Handbook of Minorities in the Middle East. Routledge, 2018.
“A freed activist, a captive church? How do Christians navigate new forms of authoritarianism in the Middle East?” ~Paul Rowe
Brian Bird, Assistant Professor Peter A. Allard School of Law, UBC DCL (McGill), BCL (Oxford), JD (Victoria), BA (Simon Fraser), of the Bar of British Columbia
The Struggle for Tolerance
Thursday, November 18 at 4 PM
Abstract
In many liberal democracies, there has been a tectonic shift in how we handle ideological conflict. Whereas the starting point was once a robust form of tolerance (live and let live), this principle is now fading. Tolerance, once widely regarded as an essential element of free and democratic societies, has become suspect. It is much easier to exhibit tolerance when we agree with each other. But we must also do the same—perhaps especially—when we disagree. If a grassroots rediscovery of tolerance does not occur, and tolerance fades further from view, our society will inevitably gravitate closer to the so-called tyranny of the majority, or at least the tyranny of an intolerant minority within the majority. Such a state of affairs is antithetical to the essence of liberal democracy. It also runs the risk of creating a vicious cycle: in which today’s tyrannized minority will be tempted to become tomorrow’s tyrannizing majority. Human nature, we can agree, is flawed. We do well to avoid inviting such human frailties to take centre stage in today’s culture.
Biography
Brian Bird is an Assistant Professor at the Peter A. Allard School of Law at the University of British Columbia. Before joining Allard Law, he was a postdoctoral research fellow at Princeton University in the James Madison Program in American Ideals and Institutions. He clerked for judges of the Supreme Court of British Columbia and for Justice Andromache Karakatsanis at the Supreme Court of Canada. Brian completed his doctorate at McGill University on The Freedom of Conscience and holds degrees from Oxford, University of Victoria, and Simon Fraser University. Brian’s academic writing has appeared in venues such as the Dalhousie Law Journal, Cambridge Law Review, Alberta Law Review, Supreme Court Law Review, and Manitoba Law Journal. He is co-editor of The Forgotten Fundamental Freedoms of the Charter (2020, LexisNexis Canada). His primary research interests are constitutional law and theory, interactions between courts and legislatures, jurisprudence, philosophy of law, legal history, and bills of rights.
Tom McLeish, Department of Physics, University of York
The Poetry andMusic of Science
Wednesday, September 29, 12 Noon, 2021
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This lecture will be recorded
Biography
Tom McLeish FRS, Professor of Natural Philosophy in the Department of Physics at the University of York, also affiliated to the University’s Centre for Medieval Studies and the Humanities Research Centre. He has conceived and led several interdisciplinary research projects, and is a recognized UK expert on formulating and evaluating interdisciplinary research. He co-leads the Ordered Universe project, a large interdisciplinary re-examination of 13th century science. From 2008 to 2014 he served as Pro-Vice-Chancellor for Research at Durham University and was from 2015-2020 Chair of the Royal Society’s Education Committee. He is a brilliant, creative mind and has won many awards for his work and teaching. He is the author of two important books on science and religion: Faith and Wisdom in Science (2016); and The Poetry and Music of Science (2019).
Abstract
In this address, Dr. McLeish suggests that the ‘Two Cultures’ division between the arts and the sciences is not the best classification of creative processes, for all creation calls on the power of the imagination within the constraints of form. The three modes of visual, textual and abstract imagination have woven the stories of the arts and sciences together, using different tools. As any scientist knows, the imagination is essential to the immense task of re-creating a shared model of nature from the scale of the cosmos, through biological complexity, to the smallest subatomic structures. McLeish draws on past testimony and personal accounts of scientists, artists, mathematicians, writers, and musicians to explore the commonalities and differences in creation. He offers close-up explorations of musical, literary, mathematical and scientific creation, illustrating how creativity contributes to what it means to be human, drawing on theological ideas of the purpose of creativity and the image of God.
Tom’s Latest Book
“The Romantic era of nature-writing constitutes one of the great hopeful chapters of history, where imaginative writing and imaginative science seemed on the edge of becoming the warp and weft of a single cultural tapestry.” (175-6)
“We are meaning-seeking animals immersed in a world of the aleatory and contingent as well as the wonderful and sublime. Part of our desire to make sense of the world seems to find an outlet in its recreation, or at least in creation of models of it. An experiment becomes a window on the world, and a local habitation for it.” (T. McLeish, The Poetry and Music of Science, 188)
“The ability to bring something new and valuable into being is a wonder. At every turn we have found the process of creation to draw on the deepest human energies, most radical thought, and most powerful emotion. Hope, desire, cognition, vision, dreaming, craft, skill, expertise and passion are summoned in the task of conceiving and realizing our imagination. They weave a much more complex picture.” (T. McLeish, The Poetry and Music of Science, 301).
Four Stages of Creation: Ideation, Incubation, Illumination, Verification
“Art and science must both reassure and trouble, call on extension of both seeing and hearing, must both distance and immerse…. Art and science share the same three springs of imagination. The visual image offers perspective, insight, illumination. The written and spoken word bring the possibility of mimesis through the textual, the experimental, and the narrative form for the story of creativity itself. The wordless depths of number, the musical and mathematical draw on the ancient insights of the liberal arts at the limits of comprehension. These are the trinity of disciplines and of modes of creation that transport our present longings for a fruitful and a peaceful home in the world, toward a future in which we are less ignorant, wiser in our relationship, but no less caught up in the wonder of it.” (T. McLeish, The Poetry and Music of Science, 336, 339)
“Science becomes a moral and spiritual exercise in personal and corporate healing and flourishing…. The embedding of the scientific imagination within a much larger narrative of human advancement towards the divine constitutes a modern echo of the narrative described by Anselm and Grosseteste in their own times, but emerging within the new experimental programme of enlightenment science.” (T. McLeish, The Poetry and Music of Science, 269 and 276)
Notes:
-The Creation Narrative: we begin with a blurry vision of something–>desire to respond–>series of attempts to create–>encounter with constraint–>the final answer/idea emerges from the subconscious.
-Tom sparks memory of Michael Polanyi, Personal Knowledge.
-Albert Einstein: “Imagination is more important than knowledge.”
-see Mary Midgley’s Science and Poetry, a rebuttal of Richard Dawkins’ reductionism.
-beauty is what the human mind responds to at its deepest place.
-Malcolm Guite: “Science and poetry are sisters.”
-Goethe: “Science and poetry come from the same cradle.”
-Three creative mode commonalities across the disciplines: Visual, Textual, Abstract
Comparing Creativity in Science and Art
Tom McLeish
Challenges the obvious assumption that science is less creative than art and illustrates the contrary (contra C.P Snow’s ‘Two Cultures’)
digging down to a foundational core of science and humanities
Treats art and science on an equal footing and shows their interplay
Shows the points of contact between science and music, literature and visual art
Draws on historical and contemporary examples to provide a broader understanding
Brings medieval philosophy and theology to bear on current questions of creativity
Discusses the conscious and non-conscious mind involved in a breakthrough
Reports on individual conversations with artists and scientists and provides personal perspectives on their personal creative processes
Illustrates with rich and detailed examples such as a close reading of mathematics and music
Offers a rich conversation within academia and beyond–a wellspring of issues for dialogue and reconciliation
Supported in part by the UBC William G. Murrin Fund
Co-sponsored with Canadian Scientific and Christian Affiliation
Professor of Indigenous Theology at the Vancouver School of Theology
Can We Handle the Truth and Take Responsibility for Reconciliation?
Wednesday, March 10, 2021 @ 4 PM
Abstract
In the wake of the Truth and Reconciliation Commission report on residential schools, Canadians have often viewed Christianity as the enemy of Indigenous people. But there is another side to the story, claims Professor Ray Aldred. Almost two-thirds of Indigenous people in Canada actually call themselves Christian and appreciate what they have learned from Christian leadership over the years. Aldred notes that there is currently real hope for a better day, a way forward for our Indigenous people. This hope begins in community, in rethinking our identity, who we are and where we have come from. In this address, he will show the need to tell the truth and use human imagination to heal relationships with the land/creation, with family, clan and community, and with the Creator. At the heart of Indigenous peoples’ quest for healing is a shift in identity from shame to dignity of heritage. Mohawk writer Patricia Monture notes that key to this shift is a decision to take responsibility for all relationships, “Responsibility is at the heart of Indigenous freedom and self-determination.” We must strive to live in harmony with all things and all peoples, including the new visitors. We also wish to heal our treaty covenant relationships: through the threefold strategy of telling the truth, listening to one another, and seeking a common plan to repair the damage of abuse. Employing the principles of restorative justice, the difficult task of retelling our stories offers an important, creative way forward. These stories help us revisit the pain, face reality, and rediscover the good roots of our heritage. These vital steps constitute the effective direction of hope, as Ray has discovered through much experience.
Biography
Reverend Dr. Raymond C. Aldred holds a Master of Divinity from Canadian Theological Seminary, and a Doctor of Theology from Wycliffe College, Toronto School of Theology. Currently he is the Director of the Indigenous Studies Program, whose mission is to partner with the Indigenous Church around theological education. He is professor of Theology: Narrative, Systematic, Indigenous at the Vancouver School of Theology on the UBC campus. A status Cree, he is ordained with the Christian and Missionary Alliance Church in Canada. Born in Northern Alberta, he now resides with his wife in Richmond. Formerly Ray served as the Assistant Professor of Theology at Ambrose Seminary in Calgary, Alberta. He is former Director for the First Nations Alliance Churches of Canada, now a committee member, where he works to encourage Indigenous churches. Ray also has had the privilege of addressing several college conferences and meetings to raise awareness of these issues. He and his wife, Elaine, are involved in ministry to help train people to facilitate support groups for people who have suffered abuse.
Critical Realism: An Enduring Epistemology for Science and Theology
Wednesday, January 27 at 4:00 p.m.
Abstract
Critical Realism emerged as a way of thinking about knowledge in the mid twentieth century. After disillusionment with positivism and straightforward empiricism, critical realism (CR) established itself as a way that many scientists and scholars think about how knowledge is won and progress achieved. This realization came with an associated insight that reality is made up of different strata of reality: molecular, biological, psychological and spiritual, rather than a picture of reductionism of various entities to simple parts. Borrowing from the historian of science Ernan McMullin, the Canadian philosopher Bernard Lonergan and several other thinkers, I want to affirm two things about CR: 1) it best describes how to affirm reality in judgments whilst conceding the variety of historical paradigms that have affected how we know things to be true. 2) CR can help us understand how to do theology, notably with respect to scriptural testimony and doctrinal claims that were written and formulated in different cultures and in accord with different assumptions than our own.
Biography
Dr. Paul Allen specializes in systematic theology, the science-theology dialogue and theological anthropology. He taught at Concordia University prior to coming west. His publications include his doctoral dissertation, published as Ernan McMullin and Critical Realism in the Science-Theology Dialogue and (with Peter M.J. Hess), Catholicism and Science. More recently, he has written Theological Method: A Guide for the Perplexed (London: T & T Clark, 2012) as well as articles in journals such as Zygon: Journal of Religion and Science, The American Catholic Philosophical Quarterly, Heythrop Journal of Theology and Neue Zeitschrift für Systematische Theologie und Religionsphilosphie.
UBC Graduate & Faculty Christian Forum 